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A journey through moral nihilism
I was intrigued by the substitution of Fes for Ouehrane in the opening sequence. My own memories of Fes are constituted by details – a man leading his wife on a donkey weighed down by blue jugs, shouting ‘Balak! Balak!’ to clear the path; the emptiness and cleanliness of the streets in the Jewish quarter; the blue-green mosaic interiors, hidden behind shabby walls and doors; and the graffitied, sundrenched schoolyard below my hotel window on the outskirts of the medina. It is in the details that I am able to rediscover my sense of Fes and it is in the details that I can separate it from Essaouira, Rabat, Marrakech, Ouarzazate and any of the desert towns between Morocco and Algeria.
Despite its status as a work of fiction, I struggled to accept this substitution as merely a device to simplify the travel itinerary or an inability on Bowles’ part to imagine (or recall) a more authentically Algerian opening setting. Perhaps, it is completely insignificant, but it is potentially indicative of Bowles’ assumptions about his readers. An even more compelling possibility was implied in Tennessee Williams’ 1949 New York Times review of the novel. While ‘The Sheltering Sky’ can certainly be read as a “first-rate adventure story,” it operates on another, more complex frequency. It could be, as Williams suggests, an allegory for a spiritual journey, a journey to the heart of the psyche. Alternatively, the novel can be read as an ideological journey – with Port’s life and death and Kit’s demise an adventure in moral nihilism and an exploration of the space after the death of existentialism (or an existential(ist) as the case may be).
In some ways, as a reader, I hope that the substitution of Fes for Ouehrane makes the space for a novel that is only superficially a travel fiction. In some sense, the novel is like the hotel bar. “Here in this sad colonial room […] each invocation of Europe was merely one more squalid touch, one more visible proof of isolation; the mother country seemed farthest in such a room” (50). Only the artifice of ‘The Sheltering Sky’ is that of a travel novel and in this inconsistency of detail is where its distance from its cloak of being a travel novel is most glaring.


The real itinerary in Sheltering Sky
Thought you might be interested in this: I ran across an article quoting an interview with Bowles in which he identifies the real places behind the fictional names: Sba is Beni Abbes, Bou Noura is Ghardaia, Ain Krorfa is Laghaout, El Ga'a is El Golea. Bowles says he was "recalling those places, and NOT creating them out of his imagination"; the sites are "a combination of memory writing and minute descriptions of whatever places [he] was at the moment." (Hout, fn 18)
While I agree that the book
While I agree that the book explores aspects of nihilism it's hard to peg it as a nihilistic work. Nihilism differs from existentialism in that existentialism advocates revolt and individual meaning (when faced with the meaninglessness of life - a theory on which both philosophies are grounded)whereas nihilism suggests suicide as the only action with any degree of meaning whatsoever. Kit's story doesn't seem to fit exclusively into nihilism or existentialism (a metaphorical suicide doesn't make much sense) but rather seems to reinforce and explore in detail the point at which the philosophies depart.
Plus not many people openly endorse nihilism because if you're a nihilist what the hell are you doing writing a book? Shouldn't you be dead?